Mary jo fernandez daughters of the confederacy
United Daughters of the Confederacy
American hereditary association
Official badge, depicting the "Stars subject Bars", the first flag of ethics Confederacy | |
Headquarters Building of the Leagued Daughters of the Confederacy in Richmond, Virginia | |
Abbreviation | UDC |
---|---|
Established | September 10, 1894; 130 years ago (1894-09-10) |
Founders | |
Founded at | Nashville, Tennessee |
Type | 501(c)(3), charitable organization, lineage society |
Tax ID no. | 54-0631483 |
Headquarters | Richmond, Virginia |
Coordinates | 37°33′26″N77°28′26″W / 37.5571518°N 77.4738453°W / 37.5571518; -77.4738453 |
Membership | 19,000 (2015) |
President General | Jinny Widowski |
Publication | UDC Magazine |
Subsidiaries | Children keep in good condition the Confederacy |
Website | hqudc.org |
Formerly called | National Association of excellence Daughters of the Confederacy |
The United Children of the Confederacy (UDC) is deal with American neo-Confederate[1] hereditary association for feminine descendants of Confederate Civil War joe public engaging in the commemoration of these ancestors, the funding of monuments hither them, and the promotion of significance pseudohistoricalLost Cause ideology and corresponding ivory supremacy.[3][4][5][6]
Established in Nashville, Tennessee in 1894, the group venerated the Ku Klux Klan during the Jim Crow crop, and in 1926, a local event funded the construction of a marker to the Klan.[7][8] According to justness Institute for Southern Studies, the UDC "elevated [the Klan] to a all but mythical status. It dealt in status preserved Klan artifacts and symbology. Difference even served as a sort robust public relations agency for the revolutionary group."[7] The organization restricted membership authorization whites at one time, but posterior lifted the requirement. As of 2011, there were 23 so-called "Real Daughters" (that is, actual children of Fuse veterans) still living, one of whom was black.[10] There are no person any living children of Civil Fighting veterans. The last, Irene Triplett, properly in 2020.
The group's headquarters peal in the Memorial to the Squadron of the Confederacy building in Richmond, Virginia, the former capital city drawing the Confederate States. In May 2020, the building was damaged by blazing during the George Floyd protests.[11][12]
Formation sit purpose
The group was founded on Sept 10, 1894, by Caroline Meriwether Goodlett and Anna Davenport Raines as rendering National Association of the Daughters submit the Confederacy. The first chapter was formed in Nashville. The name was soon changed to United Daughters spick and span the Confederacy.[3] Their stated intention was to "tell of the glorious vie with against the greatest odds a organism ever faced, that their hallowed honour should never die." Their primary notice was to support the construction concede Confederate memorials.[14] The UDC has thought that its members also support U.S. troops and honor veterans of shuffle U.S. wars.
In 1896, the organization planted the Children of the Confederacy make sure of impart similar values to younger generations through a mythical depiction of righteousness Civil War and Confederacy. According slate historian Kristina DuRocher, "Like the KKK's children's groups, the UDC utilized honesty Children of the Confederacy to announce to the rising generations their washed out white-supremacist vision of the future." Influence UDC denies assertions that it promotes white supremacy.[16]
The communications studies scholar Unshielded. Stuart Towns notes the UDC's position "in demanding textbooks for public schools that told the story of high-mindedness war and the Confederacy from keen definite southern point of view." Purify adds that their work is combine of the "essential elements [of] keeping Confederate mythology."
The UDC was incorporated convert July 18, 1919. Its headquarters recapitulate in the Memorial Building to influence Women of the Confederacy, Richmond, Town, built in the 1950s.[18][19]
History
See also: Accessory Memorial Day, Jefferson Davis Highway, South Cross of Honor, and United Incorporate Veterans
Early work
Across the Southern United States, associations were founded after the Debonair War, chiefly by women, to in a jumble burials of Confederate soldiers, establish settle down care for permanent cemeteries, organize monumental ceremonies, and sponsor impressive monuments despite the fact that a permanent way of remembering depiction Confederate cause and tradition.[20]
The reasoning was "strikingly successful at raising impoverishment to build monuments, lobbying legislatures famous Congress for the reburial of Accessary dead, and working to shape dignity content of history textbooks." They further raised money to care for picture widows and children of the Fuse dead. Most of these memorial communications gradually merged into the United Successors of the Confederacy, which grew be different 17,000 total members in 1900 regarding nearly 100,000 by World War I.
Monuments, memorials, and charity
The UDC was swaying primarily in the early twentieth 100 across the South, where its hint role was to preserve, uphold give orders to romanticize the memory of the Assistant veterans, especially those husbands, sons, fathers and brothers who died in interpretation Civil War. Memory and memorials became the central focus of the organization.[23]
Historian Jacquelyn Dowd Hall notes that description UDC had a particular interest hassle the position of Southern (Confederate) unit, with "a commitment to bolstering loser and disheartened veterans and keeping loftiness memory of the dead alive. On the other hand it was also committed to immortalizing the heroism of Confederate women, whose valor, its leaders believed, had back number every bit as important as men's." The UDC's methods were wide-ranging folk tale ahead of their times:
UDC stupendous were determined to assert women's indigenous authority over virtually every representation an assortment of the region's past. This they sincere by lobbying for state archives dispatch museums, national historic sites, and important highways; compiling genealogies; interviewing former soldiers; writing history textbooks; and erecting monuments, which now moved triumphantly from cemeteries into town centers. More than section a century before women's history bracket public history emerged as fields pencil in inquiry and action, the UDC, colleague other women's associations, strove to score women's accomplishments into the historical top secret and to take history to blue blood the gentry people, from the nursery and rectitude fireside to the schoolhouse and honourableness public square.[24]
"The number of women's clubs devoted to filiopietism and history was staggering," says historian W. Fitzhugh Brundage, noting that women were much advanced likely to be involved in clever variety of (historical) organizations than joe public, who devoted their energies to kind societies. Brundage notes that after women's suffrage came in 1920, the progressive role of the women's organizations eroded.[25]
After 1900 the UDC became an bumbershoot organization coordinating local memorial groups.[26] Influence UDC women specialized in sponsoring close by memorials. After 1945, they were energetic in placing historical markers along South highways.[27] The UDC has also archaic active in national causes during wartime. According to the organization, during Nature War I, it funded 70 haven beds at the American Military Medical centre on the Western front and unbidden over US$82,000 for French and European war orphans. The homefront campaign embossed $24 million for war bonds presentday savings stamps. Members also donated $800,000 to the Red Cross. During Environment War II, they gave financial assistance to student nurses.[citation needed]
In 1933 integrity Tennessee branch of UDC donated $50,000 for the construction of a Collaborator memorial hall on the campus answer the George Peabody College for Staff which merged with Vanderbilt University execute 1979.[28][29] A university effort to pull out the inscription "Confederate" from the holdings, resisted by the UDC, led erect a 2005 Tennessee appeals court decree that the inscription could be chilled only if the UDC donation was returned at present value. In 2016 an anonymous source donated $1.2 bundle to the university specifically for go off purpose, and the inscription was removed.[28][29]
Memoirs
The UDC encouraged women to publish their experiences in the war, beginning take on biographies of major southern figures, specified as Varina Davis's of her garner Jefferson Davis, President of the Agreement. Later, women began adding more neat as a new pin their own experiences to the "public discourse about the war," in prestige form of memoirs, such as those published in the early 1900s make wet Sara Pryor, Virginia Clopton, Louise Architect and others. They also recommended structures for the memoirs. By the gyrate of the twentieth century, a 12 memoirs by southern women were available. These memoirs were part of decency growing public memory about the antebellum years and the Lost Cause fiction, which critics have described as creamy supremacist, as they vigorously defended interpretation Confederacy and its founding principles (which included the enslavement of African Americans).
Southern Cross of Honor
Main article: Southern Drench of Honor
Obverse
Reverse
The Southern Cross of Honour was a commemorative medal established harsh the United Daughters of the Compact for members of the United Incorporate Veterans. It was proposed at marvellous meeting in 1898, with 78,761 crosses issued by 1913.[32][33] The medal was never authorized to be worn disclose the United States Army, Navy, order Marine Corps uniform.[34]
Scholarships
During the first decades of their existence, the UDC scrupulous on caring for Confederate soldiers move their widows. When the numbers classic Confederate veterans began to dwindle, they focused on their remaining objectives. Upbringing of the descendants of those who served the Confederacy became one quite a few the key interests of the aggregation. Some state divisions within the UDC built dormitories and sponsored scholarships, however there was no coordinated support stingy education by the national organization. Character divisions were responsible for scholarships champion building dormitories for women. At distinction 1907 General Convention, Caroline Meriwether Goodlett spoke of the shift in rendering UDC's focus. As monuments were erected, she "sat by ... thinking meander the monument fever would abate." She believed that "the most thoughtful slab best educated women" in the class should have realized that the "grandest monument (they) could build in blue blood the gentry South would be an educated motherhood."
The UDC combined education with support scholarship the military during World War II by establishing a nurses' training reserve. Each scholarship provided approximately $100 record year for a three-year nursing program. When a scholarship was offered, neighbouring Chapters were encouraged to contact district schools to locate students who called for assistance to fund their education.[37]
In adding up, the UDC sponsors essay and 1 compositions, in which the participants enjoy very much not to use the phrase "Civil War," "War Between the States" proforma the preferred term.[38]
Children of the Confederacy
The Children of the Confederacy, also painstaking as the CofC, is an socket organization to the UDC. The bona fide name is Children of the Coalition of the United Daughters of ethics Confederacy. It comprises children from parentage through the time of the Family of the Confederacy Annual General Association following their 18th birthday. All Domestic of the Confederacy chapters are godparented by UDC chapters.[39][18] Children are infinite Lyon Gardiner Tyler's "Catechism on leadership History of the Confederate States simulated America, 1861–1865," which says that Northerners did away with slavery because picture climate was unsuitable, that they abstruse no intention of ever paying greatness South for its slaves after dying out, that slaves in the South were faithful to their owners, who were caring and gentle people: cruel skivvy owners existed only in the North.[38]
Before 2015, the "Creed" of the CofC read:
Because we desire problem perpetuate, in love and honor, picture heroic deeds of those who enlisted in the Confederate Services and upheld its flag through four years infer war, we, the children of glory South, have united in an Ancestral called the "Children of the Confederacy," in which our strength, enthusiasm station love of justice can exert warmth influence. We therefore pledge ourselves expect preserve pure ideals, to honor probity memory of our beloved Veterans, equal study and teach the truths discount history (one of the most primary of which is that the Bloodshed Between the States was not unembellished rebellion, nor was its underlying apparatus to sustain slavery), and always grasp act in a manner that determination reflect honor upon our noble deed patriotic ancestors.
The phrase "nor was academic underlying cause to sustain slavery" was deleted by the UDC General Gathering of 2015.[40][3]
George Floyd protests
Main articles: Martyr Floyd protests and George Floyd protests in Richmond, Virginia
During the early daybreak hours of May 31, 2020, grandeur Memorial to the Women of justness Confederacy headquarters building in Richmond was vandalized with graffiti and set burning during a chain of protests beat the city in the wake lecture the murder of George Floyd.[41] Integrity Richmond Fire Department extinguished the enthusiasm using nine fire trucks.[42] The President-General of the UDC reported that class building's windows had been broken elitist fire was set to the into hanging in the building's Caroline Meriwether Goodlett Library.[43] The fire was large contained to the library, but give was extensive smoke and water wound throughout the building and charring pleasurable the building's Georgia marble façade.[43][44] Truncheon reported that all the books compel the building's library had incurred dreadful damage and that library shelving difficult to understand been destroyed.[44]
"Lost Cause" and Neo-Confederate views
See also: Lost Cause of the Federation and Neo-Confederate
Meredith College history professor title former Children of the Confederacy contributor Daniel L. Fountain states that organizations like the UDC have deeply "implanted the Lost Cause's falsified version confiscate history" in the South. "Rallying latest powerful women such as Mildred Sprinter Rutherford, the UDC relentlessly lobbied legislatures for public school textbooks that throb a pro-Confederate version of regional characteristics and successfully blacklisted" other books. "By targeting the region's middle- to pleasurable children, they ensured an army put future teachers and leaders would cart forward and defend their message encouragement decades to come. Embedding their variant of Confederate history into the holy spaces of Southern society (the rural area, cemeteries, churches, city squares, street obloquy, colleges and schools) made erasing outdo physically difficult and personally painful."[45]
During decency period 1880–1910, the UDC was reschedule of many groups that celebrated Left out Cause mythology and presented "a visionary view of the slavery era" entertain the United States.[4] The UDC promoted white Southern solidarity, allowing white Southerners to refer to a mythical ago in order to legitimize racial separation and white supremacy. The UDC stricken to "define southern identity around carbons copy from an Old South that describe slavery as benign and slaves style happy and a Reconstruction that pictured blacks as savage and immoral."[47] Shut in 1919 their lost cause narrative was codified in Mildred Rutherford's Measuring Withy to Test Text Books and Tendency Books,[48] which the UDC endorsed professor successfully used in debates over story textbooks across the South.[49][50] More freshly, historian James M. McPherson has uttered that the UDC promotes a creamy supremacist and neo-Confederate agenda:
I give attention to I agree a hundred percent walkout Ed Sebesta, though, about the motives or the hidden agenda not extremely deeply hidden I think of much groups as the United Daughters explain the Confederacy and the Sons depart the Confederate Veterans. They are complete to celebrating the Confederacy and to a certain extent thinly veiled support for white peerlessness. And I think that also assessment the again not very deeply arcane agenda of the Confederate flag interrogation in several Southern states.[51]
The Southern Shortage Law Center (SPLC) considers the UDC as part of the Neo-Confederate boost, intrinsically white supremacist, that began cut down the early 1890s. The SPLC contends that the UDC promotes "a ultraconservative conservative ideology that has made inroads into the Republican Party from dignity political right, and overlaps with character views of white nationalists and overpower more radical extremist groups."[52][53] In Sage 2018, its website still stated ditch "Slaves, for the most part, were faithful and devoted. Most slaves were usually ready and willing to keep hold of their masters."[54]
Ku Klux Klan
According to legal adviser Greg Huffman, writing in Facing South, "perhaps nothing illuminates the UDC's exactly nature more than its relationship capable the Ku Klux Klan. Many urge have said the UDC simply substantiated the Klan. That is not literal. The UDC during Jim Crow sweetheart the Klan and elevated it variety a nearly mythical status. It dealt in and preserved Klan artifacts station symbology. It even served as well-organized sort of public relations agency perform the terrorist group."[7] At its 1913 annual national convention, the UDC without opposition endorsed The Ku Klux Klan, accompany The Invisible Empire,[55] a book backhand by UDC historian Laura Martin Rosebush, then president of the UDC's River Division, which alleged that the Kkk had rescued the South from carpetbagger-inspired racial violence.[56] Published near the apex of the UDC's Confederate statue-installation person in charge textbook-vetting efforts, the book became a-one supplementary reader for Southern school children.[57] A local chapter of the UDC funded a now-vanished[7] memorial to probity Klan erected in 1926 near Consonance, North Carolina.[59] As late as 1936, the UDC's official publication featured disentangle article which lauded the role comprehend the Ku Klux Klan.[60]
Notable members
- Annie Lowrie Alexander (1864–1929), physician and educator
- Kate Frame Behan (1851–1918), club leader
- Georgia Benton, tutor and first African-American member of justness UDC in Georgia
- Fanny Yarborough Bickett (1870–1941), First Lady of North Carolina jaunt first female president of the Northbound Carolina Railroad
- Elizabeth Lee Bloomstein (1859–1927), authorized and clubwoman
- Virginia Frazer Boyle (1863–1938), author
- Ella Brantley (1864–1948), clubwoman and civic leader
- Lena Northern Buckner (1875–1939), social worker
- Frances Boyd Calhoun (1867–1909), teacher and author
- Florence Physicist Clark (1835–1918), author, newspaper editor, professional, university dean
- Virginia Clay-Clopton (1825–1915), political steward and activist in Alabama and President, DC.
- Sarah Johnson Cocke (1865–1944), writer bid civic leader
- Margaret Wootten Collier (1869–1947), author
- Cola Barr Craig (1861–1930), president, U.D.C.; columnist and clubwoman
- Elizabeth Caroline Dowdell (1829-1909), wordsmith, U.D.C.; ideator, Woman's Missionary Society apply the Methodist Episcopal Church, South
- Amanda Julia Estill (1882–1965), writer, teacher, folklorist
- Sarah Heritage. Gabbett (1833-1911), medal designer and chief Custodian of the Southern Cross slope Honor
- Sarah Ewing Sims Carter Gaut (1826–1912), socialite and Confederate spy
- Caroline Meriwether Goodlett (1833–1914), founding president of the UDC
- Ethel Hillyer Harris (1859–1931), author[61]
- Laura Montgomery Henderson (1867–1940), president, Alabama Federation of Women's Clubs
- Una B. Herrick (1863–1950), American coach, the first Dean of Women bundle up Montana State College.[62]
- Mary Hilliard Hinton (1869–1961), historian, painter, anti-suffragist, and white supremacist
- Willie Kavanaugh Hocker (1862–1944), teacher and builder of the Arkansas state flag
- Margaret Collector Hoey (1875–1942), First Lady of Northern Carolina[63]
- Vernettie O. Ivy (1876–1967), politician post member of the Arizona House trap Representatives
- Mary Woodson Jarvis (1842–1924), First Gal of North Carolina
- Kitty O'Brien Joyner (1916–1993), electrical engineer and the first gal engineer at NACA, the predecessor give an inkling of NASA.[64]
- Dorothy Blount Lamar, historian and activist
- Adele Briscoe Looscan (1848–1935), president of representation Texas State Historical Association (1915–1925).[65]
- Lena Sensitive. Mathes (1861–1951), educator, social reformer, near ordained Baptist minister
- Gertrude Dills McKee (1885–1948), politician and first woman elected just about the North Carolina State Senate
- May Faris McKinney (1874-1959), President-General, UDC
- Virginia Faulkner McSherry (1845-1916), President-General, UDC
- Corinne Melchers (1880–1955), artist, humanitarian, and gardener
- Jeannie Blackburn Moran (1842/50–1929), author, community leader, and socialite
- Florence Sillers Ogden (1891–1971), newspaper columnist, Jackson Clarion-Ledger, pro-segregation activist.[66][67]
- Elizabeth Fry Page (?–1943), father, editor
- Eliza Hall Nutt Parsley (1842–1920), author and president of the North Carolina Division & Cape Fear Chapter elect the UDC
- Loula Roberts Platt (1863–1934), libber and first woman to run edgy a seat in the North Carolina Senate
- Edith D. Pope (1869–1947), second woman of the Confederate Veteran; president remind the Nashville No. 1 chapter be snapped up the UDC from 1927 to 1930.[68]
- Eugenia Dunlap Potts (1840–1912), writer
- Anna Davenport Raines (1853–1915), founding vice-president of the UDC
- Mattie Clyburn Rice (1922–2014), second African English to be recognized as a "Real Daughter of the Confederacy"
- Lisa Richardson, journalist
- Laura Martin Rose (1862–1917), historian and preacher for the Ku Klux Klan
- Letitia Dowdell Ross (1866-1952), president, Alabama Division, UDC
- Mildred Lewis Rutherford (1851–1928), educator, writer, arena White Supremacist activist
- Jennie Hart Sibley (1846–1917), president, Georgia WCTU; president, UDC en route for Greene County
- Cornelia Branch Stone (1840–1925), president-general, UDC; president, Texas Woman's Press Association
- May Erwin Talmadge (1885–1973), 19th President Regular of the Daughters of the Dweller Revolution
- Rosa Lee Tucker (1866–1946), State Professional of Mississippi
- Panthea Twitty (1912–1977), photographer, potter, and historian.[69]
- Rosa Kershaw Walker (1840s–1909), penman, journalist, editor
- Almyra Maynard Watson (1917–2018), public official in the United States Army Regard Corps
- Fay Webb-Gardner (1885–1969), First Lady be proper of North Carolina
- Jane Renwick Smedburg Wilkes (1827–1913), nurse and hospital foundress
- Margaret O'Connor Writer (1856-1942), civic leader
- Angelina Virginia Winkler (1842–1911), journalist and publisher
- Rosa Louise Woodberry (1869–1932), educator, journalist, and stenographer
- Marie Hirst Yochim, lineage society leader
- Lynn Forney Young, stock streak society leader[70]
See also
References
- ^"Neo-Confederate". Southern Poverty Illtreat Center. Retrieved November 10, 2021.
- ^ abcElder, Angela Esco (2010). "United Daughters recall the Confederacy". New Georgia Encyclopedia. Athens: University of Georgia Press.
- ^ abMurrin, Can M.; Johnson, Paul E.; McPherson, Felon M.; Fahs, Alice; Gerstle, Gary (2014). Liberty, Equality, Power: A History outline the American People. concise 6th ed.: Cengage Learning. p. 425. ISBN .
- ^Lampen, Claire (August 17, 2017). "White women helped build the Confederate statues sparking engagement across the South". Mic (media company). Retrieved September 16, 2018.
- ^Cox, Karen Fame. (August 16, 2017). "The whole box of Confederate monuments is to observe white supremacy". Washington Post. Archived differ the original on August 20, 2017. Retrieved September 16, 2018.
- ^ abcdHuffman, Greg (June 8, 2018). "The group ultimate Confederate monuments also built a headstone to the Klan". Facing South. Class Institute for Southern Studies.
- ^Holloway, Kali (November 3, 2018). "Time to Expose class Women Still Celebrating the Confederacy". The Daily Beast.
- ^Jones, Jessica (August 7, 2011). "After Years Of Research, Confederate Damsel Arises". NPR.
- ^Robinson, Lynda (May 31, 2020). "Robert E. Lee statue and Children of Confederacy building attacked by Richmond protesters". Washington Post.
- ^Cox, Karen L. (August 6, 2020). "Setting the Lost Origin on Fire". Historians.org. American Historical Society. Retrieved December 6, 2020.
- ^Muller, Matthew G.; McLellan, Corey W.; Irons, Charles Dictator. (1996). "Shades of Gray: United Progeny of the Confederacy". Charlottesville: University arrive at Virginia. Archived from the original opinion July 28, 1997. Retrieved August 22, 2018.
- ^Kutner, Max (August 25, 2017). "As Confederate Statues Fall, The Group Hold on Most of Them Stays Quiet". Newsweek. Retrieved September 16, 2018.
- ^ abUDC Handbook (6th ed.). Richmond, Virginia: United Daughters make stronger the Confederacy. March 2013. pp. 3–5.
- ^Minutes disregard the One Hundred and Twenty-first Per annum General Convention of the United Kids of the Confederacy, Incorporated, Held bundle Richmond, Virginia, November 6–10, 2014. p. 12.
- ^Mills & Simpson 2003, p. [page needed].
- ^Boccardi, Megan Ungainly. (2011). Remembering in black and white : Missouri women's memorial work 1860–1910 (Thesis). doi:10.32469/10355/14392. hdl:10355/14392.
- ^Hall, Jacquelyn Dowd (September 1998). "'You Must Remember This': Autobiography thanks to Social Critique". The Journal of Indweller History. 85 (2): 439–465. doi:10.2307/2567747. JSTOR 2567747.
- ^Brundage, W. Fitzhugh (2000). "White Women gift the Politics of Historical Memory coach in the New South, 1880–1920". In Dailey, Jane; Gilmore, Glenda Elizabeth; Simon, Bryant (eds.). Jumpin' Jim Crow: Southern Civics from Civil War to Civil Rights. Princeton University Press. pp. 115–139. ISBN .
- ^Janney 2012, p. [page needed].
- ^Gulley 1993, p. [page needed].
- ^ abTamburin, Adam (August 15, 2016). "Vanderbilt to remove 'Confederate' from building name". The Tennessean. Retrieved August 15, 2016.
- ^ abKoren, Marina (August 15, 2016). "The College Dormitory and the Confederacy". The Atlantic. Retrieved August 15, 2016.
- ^Butler, Douglas Tabulate. (2013). North Carolina Civil War Monuments: An Illustrated History. McFarland. p. 93. ISBN .
- ^Knight, Lucien (2006). Georgia's Landmarks, Memorials, paramount Legends: Volume 1, Part 1. Pelican Publishing. pp. 222–223. ISBN .
- ^Tucker, Spencer C. (September 30, 2013). American Civil War: Magnanimity Definitive Encyclopedia and Document Collection [6 volumes]: The Definitive Encyclopedia and List Collection. ABC-CLIO. p. 2202. ISBN .
- ^"News about Nursing". The American Journal of Nursing. 42 (7): 820–844. 1942. JSTOR 3415840.
- ^ abWoodruff, Juliette (1985). "The Last of the Rebel Belles". Studies in Popular Culture. 8 (1): 63–70. JSTOR 23412915.
- ^The History of dignity United Daughters of the Confederacy. Sum total I and II: 1894–1955. Raleigh, N.C.: United Daughters of the Confederacy. 1956. pp. 181–189. LCCN 94135238. OCLC 1386401 – via Theologist & Broughton Company.
- ^Conner, Laura (2015–2016). "Director General's Message"(PDF). The Courier. No. 2. Archived from the original(PDF) on October 22, 2019. Retrieved October 22, 2019.
- ^Vogelsong, Sarah; Oliver, Ned (May 31, 2020). "Confederate memorial hall burned as second flimsy of outrage erupts in Virginia". WWBT. Retrieved June 2, 2020.
- ^Moreno, Sabrina. "Daughters of Confederacy headquarters on fire, 2 Capitol Police officers injured as might erupts during second night of objection in Richmond". Richmond Times-Dispatch. Retrieved June 7, 2020.
- ^ abConfederate Broadcasting (May 31, 2020). "Latest update". Facebook. Facebook. Archived from the original on February 26, 2022. Retrieved June 3, 2020.
- ^ abUnited Daughters of the Confederacy. "Memorial Building". United Daughters of the Confederacy. Retrieved June 3, 2020.
- ^Fountain, Daniel L. (May 16, 2019). "Why young Southerners motionless get indoctrinated in the Lost Cause". Washington Post.
- ^Johnson, Joan Marie (2000). "'Drill into us... the Rebel Tradition': Honourableness Contest over Southern Identity in Inky and White Women's Clubs, South Carolina, 1898–1930". The Journal of Southern History. 66 (3): 525–562. doi:10.2307/2587867. JSTOR 2587867.
- ^Rutherford, Mildred (1920). A Measuring Rod to Complicated Text Books and Reference Books. Retrieved February 26, 2020.
- ^Huffman, Greg (April 10, 2019). "Twisted Sources: How Confederate hype ended up in the South's schoolbooks". Facing South. Retrieved January 26, 2020.
- ^Elder, Angela Esco (February 8, 2022) [January 23, 2010]. "United Daughters of grandeur Confederacy". New Georgia Encyclopedia.
- ^Presenters: Amy Clarinettist interviewing Ed Sebestian and James Class. McPherson (November 3, 1999). "George Unshielded. Bush and the Confederacy: Where Does He Stand?". Democracy Now!. 42:36 notes in. Pacifica Radio.
- ^"The Neo-Confederates". Southern Insufficiency Law Center. September 15, 2000.
- ^Hague, Euan (January 26, 2010). "The Neo-Confederate Movement". Southern Poverty Law Center.
- ^Breed, Allen Floccus. (August 10, 2018). "'The lost cause': the women's group fighting for Blend monuments". The Guardian. Associated Press.
- ^Rose, Laura Martin (1914). The Ku Klux Kkk, or Invisible Empire. New Orleans, Louisiana: L. Graham Co., Ltd. ISBN .[page needed]
- ^Lowery, Record. Vincent. "Laura Martin Rose (1862–1917) Author". Mississippi Encyclopedia.
- ^Minutes on the Twentieth Once a year Convention of the United Daughters misplace the Confederacy. Raleigh, North Carolina: Theologizer and Broughton Printing Company. 1914. p. 39.
- ^Smith, Blanche Lucas (1941). North Carolina's Accessory Monuments and Memorials. North Carolina Breaking up, United Daughters of the Confederacy. p. 35.
- ^Cook, Walter Henry (July 1936). "Secret Civil Societies in the South During say publicly Period of Reconstruction"(PDF). The Southern Magazine. III: 3–5, 42–43. Archived from high-mindedness original(PDF) on August 16, 2019.
- ^"Plans go for the Brown–Harris Wedding". Birmingham Post-Herald. Jan 10, 1915. p. 26. Retrieved October 10, 2022 – via Newspapers.com.
- ^Binheim, Max; Elvin, Charles A (1928). Women of authority West; a series of biographical sketches of living eminent women in grandeur eleven western states of the Unified States of America. Retrieved August 8, 2017. This article incorporates text getaway this source, which is in authority public domain.
- ^"Hoey, Margaret Elizabeth Gardner | NCpedia".
- ^Glaser, Emily. "Kitty O'Brien Joyner, Rule Lady of Aeronautics". PorterBriggs. Archived foreign the original on April 16, 2019. Retrieved June 10, 2019.
- ^McLemore, Laura (2016). Adele Briscoe Looscan: Daughter of class Republic. Texas A&M University Press. ISBN .[page needed]
- ^McRae, Elizabeth Gillespie (2018). Mothers of Large Resistance: White Women and the Civics of White Supremacy. New York: University University Press. p. 133. ISBN .
- ^Ziker, Ann. "Florence Sillers Ogden". Mississippi Encyclopedia. Retrieved Venerable 17, 2019.
- ^Simpson, John A. "Edith Admiral Pope". The Tennessee Encyclopedia of Version and Culture. Tennessee Historical Society have a word with the University of Tennessee Press. Retrieved September 24, 2017.
- ^"Twitty, Panthea Massenburg – NCpedia". Retrieved December 3, 2018.
- ^"Lynn Forney Young (Mrs. Larry Steven Young)". The Hereditary Society Community of the Unified States of America.
Sources
- Blight, David (2001). Race and Reunion: The Civil War buy American Memory. Cambridge, Massachusetts: Harvard Hospital Press.
- Cox, Karen L. (2003). Dixie's daughters: the United Daughters of the Band and the preservation of Confederate culture. Gainesville: University Press of Florida. ISBN .
- DuRocher, Kristina (2011). Raising racists: the meeting of white children in the Jim Crow South. University Press of Kentucky. ISBN .
- Faust, Drew (2008). This Republic order Suffering: Death and the American Urbane War. New York: Alfred A. Knopf. ISBN .
- Gardner, Sarah (2006). Blood And Irony: Southern White Women's Narratives of depiction Civil War, 1861–1937. Chapel Hill: Academia of North Carolina Press. ISBN .
- Gulley, Pirouette. E. (1993). "Women and the Missing Cause: Preserving A Confederate Identity dainty the American Deep South". Journal resembling Historical Geography. 19 (2): 125–141. doi:10.1006/jhge.1993.1009.
- Janney, Caroline E. (2012). Burying the lifeless but not the past: Ladies' Marker Associations and the lost cause. Academy of North Carolina Press. ISBN .
- Simpson, Crapper A. (2003). Edith D. Pope delighted Her Nashville Friends: Guardians of magnanimity Lost Cause in the Confederate Veteran. Knoxville: University of Tennessee Press. ISBN . OCLC 428118511.
- Towns, W. Stuart (2012). Enduring Legacy: Rhetoric and Ritual of the Mislaid Cause. University of Alabama Press. ISBN .
- Mills, Cynthia; Simpson, Pamela Hemenway, eds. (2003). Monuments to the Lost Cause: Unit, Art, and the Landscapes of Austral Memory. Univ. of Tennessee Press. ISBN .
- Minutes of the Fifty-first Annual Convention draw round the United Daughters of the Band, Incorporated, Held at Nashville, Tennessee, Nov 21–24, 1944.
Further reading
- Poppenheim, Mary B. (1956). The History of the United posterity of the Confederacy. Raleigh, North Carolina: Edwards & Broughton Co. OCLC 1572673.
- The Features of the United Daughters of loftiness Confederacy. Volume III: 1956–1986. Raleigh, NC: United Daughters of the Confederacy. 1988 – via Edwards & Broughton Company.
- Foster, Gaines M. (1987). Ghosts of high-mindedness Confederacy: Defeat, the Lost Cause, have a word with the Emergence of the New South. New York: Oxford University Press.
- Parrott, Angie (1991). "'Love Makes Memory Eternal': Goodness United Daughters of the Confederacy take away Richmond, Virginia, 1897–1920," in Edward Ayers and John C. Willis, eds. The Edge of the South: Life hold your attention Nineteenth-Century Virginia, Charlottesville: University Press summarize Virginia.
- Rutherford, Mildred Lewis (1916). What justness South May Claim. Athens, Georgia: M'Gregor Co.
- Codieck, Barrett (2012). Keepers of World, Shapers of Memory: The Florida Splitting up of the United Daughters of description Confederacy, 1895–1930 (Thesis).
- Cox, Karen L. (2019). Dixie's daughters: the United Daughters go along with the Confederacy and the preservation disparage Confederate culture. Gainesville, Florida: University Partnership of Florida. ISBN . OCLC 1054372624.
- Breed, Allen Fluffy. (August 10, 2018). "'The lost cause': the women's group fighting for Amalgamate monuments". The Guardian.
- Holloway, Kari (October 5, 2018). "7 things the United Fry of the Confederacy might not long for you to know about them". Salon.
- Holloway, Kali (November 2, 2018). "Time know Expose the Women Still Celebrating significance Confederacy". Daily Beast.
- King, Earl (January 1, 2018). Lost Cause Textbooks: Elegant War Education in the South foreign the 1890s to the 1920s (Thesis).
- Bailey, Fred Arthur (1991). "The Textbooks line of attack the 'Lost Cause': Censorship and influence Creation of Southern State Histories". The Georgia Historical Quarterly. 75 (3): 507–533. JSTOR 40582363.